A Justification Of The Caste System Bhagavad Gita Religion Essay

A Justification Of The coterie System Bhagavad Gita Religion EssayPeople in Hindu smart place atomic number 18 born into different classs with different qualities and their province of fulfilling their dharma, which means frightened duties, is inevitable. A course In the Bhagavad Gita reveals that mankind is created into four classes I created mamkind in four classes, / different in their qualities and accomplishs (The Bhagavad Gita 53). This indicates that born rank be not changeable, since they are set when individuals are created. The text editionbook then describes that each circle has its specific dharma and emphasize the re moroseed dharma on the estimation that dharma is fixed by birth, as the text continues The actions of priests, warriors, /comm wizardrs, and servants/ are appointed by the qualities/ born of their infixed being (The Bhagavad Gita 141). Such restricted social prognosiss are reflected in the order transcription in Hindu beau monde. Furthermo re, we mint nail this restricted expectation when the master key Krishna convinces Arjuna to get along his commerce as a warrior Look to your have got duty / do not tremble before it / nothing is demote for a warrior/ than a battle of sacred duty (The Bhagavad Gita 36). The lord Krishna wants Arjuna to behave his duties even if doing so is against his entrust. We poop see that personal aims and emotions are smothered when one performs dharma against ones will, and no matter what one is forced to perform circle duties. This strictness of coterie duty is express clearly in the text No one exists for even an instant / without performing action / all the akin unwilling, every being is forced / to act by the qualities of nature (The Bhagavad Gita 43). This describes the bareness of the rank system and that grade duties are the highest priority in ones actions. By creating such strict order, the Bhagavad Gita honours the hierarchy social organization of the caste sys tem.In addition, the Bhagavad Gita uses cultism to further en true that people follow their caste duties, by stating that misery to act accordingly to ones duties is considered sinful and will create disorder in family and high society. Such composition is stated in the text When the family is ruined, / the timeless laws of family duty / perish and when duty is lost, / chaos overwhelms the family (The Bhagavad Gita 29). This creates a fear that is one does not follow than one will bring chaos to the family. More ove the text continues to describe the consequences of misbehavior. The text statesThe sins of work force who slander/ the family create disorder in society/ that undermines the constant laws/ of caste and family duty (The Bhagavad Gita 29). The text attach the volume sin in order to attach the quilt to the wrong doings. This passage alikesets the definition of best and bad by warning not to violate the law of caste and by setting such definition the society is furth er restricted to confined social classes. Furthermore, since individual disobedience buns bring disorder to the society as a whole, social force per unit area will be stressed on the individual who refuses the follow. This brings mutual responsibility in such a substance that everyone needs to make sure everyone else follow the rule, so that the society as a whole can avoid disaster. The Bhagavad Gita creates great psychological pressure that concretes the caste system.According to the Bhagavad Gita, the archetype way to perform caste duties is by detachment Always perform with detachment / any action you must do performing action with detachment, / one achieves supreme good ( The Bhagavad Gita 45). By detaching from ones emotion, it is easier to endure the suffering of performing caste duties especially in the lay caste since their duties are the nearly miserable. We see this topic of detachment when the lord Krishna tells Aryuna to fight and not be influence by his avouch e motions. Moreover, this idea of detachment creates an indifference to the good and bad, poor and wealth. According to the text, when one views things with detachment, one will not see the materialistic in compare between them. We see this state of detachment in the passages Self-reliant, impartial to suffering / and joy, to clay, stone, or gold, / the resolute man is the same / to foe and friend, to blame and praise ( The Bhagavad Gita 24). This reduces the anger of the lower caste people who are not satisfied with the caste system. Therefore, this detachment promoted in the Bhagavad Gita strengthens the caste system by making each castes focus on their caste dutiesThe idea of enoughity in all animateness beings is briefly discussed in the Bhagavad Gita, yet one should not take it as indication of that social correspondity is promoted in Hindu society, since it does not reflects in the structure of Hindu society but single in a spiritual way. One whitethorn interprets certain passages in the Bhagavad Gita to argue against the caste system. For instance, the lord Krishna says to Arjuna Learned men see with an equal eye / a scholarly and dignified priest, / a cow, an elephant, a dog/ and even an outcaste scavenger (The Bhagavad Gita 61). The word equal eye mentioned in this quote describes one of the key ideas in the Bhagavad Gita that every individual are originally in the brahmin caste and has the same spiritual quality. However, this spiritual equality does not reflects in the societal structure and it even reinforces the caste system by reducing the ponderousness of the caste system because it makes the people in the lower caste feel that they are equal with the people in the high(prenominal) caste. This spiritual equality comes from the idea that every living thing is created from the Lord Braham. This oneness of all living beings is also mentioned in one of the passage Arming himself with discipline, / seeing everything with equal eye, / he sees th e self in all creatures/ and all creatue / see in the self (The Bhagavad Gita 69). Therefore, even the Bhagavad Gita mentions equality in some way, it plainly serves as a reinforcement of the caste system.In addition, another reinforcement of the caste system mentioned in the Bhagavad Gita is that by focusing on ones scared duties every individual can achieve the ultimate goal which is escaping from the cycle of rebirth. The state of being free from the cycle of death and rebirth is called moksha and can only be resonateed through fulfilling ones own caste duties (Bentley and Ziegler 184). This idea is conveyed when the Lord Krishna tells Arjuna to do what he must do in order to attain the everlasting peace. Moreover, the idea of devoting ones self to caste duties to attain moksha not only further defines the differentiation of each caste but also console the suffering of the lower caste by telling them that they will be able to achieve the final goal if they devote to their own caste Each one achieves success / by focusing on his own action / hear how one finds success / by focusing on his own action (The Bhagavad Gita 142). Furthermore, this quotes mentions own actions which indicates the specific duties in each castes and that every castes has different trails toward attaining moksha. Such indication promotes greater separations of the classes in society.The idea of rebirth in the Bhagavad Gita provides a promise for the people in lower caste that if they devote them self to their caste and endure sufferings from their lower social status, they will be able to attain a better next life. This idea of conversion rewards people who follow the caste and punish people who do not. According to the text, a person will continues to suffer until he is reborn to a higher casteFallen in discipline, he reaches / worlds do by his virtue, wherin he dwells / for endless years, until he is reborn / in a house of upright and noble men (The Bhagavad Gita 41). However the only way to be reborn into a higher caste is to accept the sufferings in the current life and devote to ones caste duties. As the text continues, it states that one needs to be purified his sins with effort and it is not a simple chore The man of discipline, striving / with effort, purified of his sins, / perfected through many births, / finds a higher way (The Bhagavad Gita 45). Therefore, this idea of reincarnation not only gives the people in the lower caste a purpose to endure their sufferings but also provides them psychological supports that comfort their inferiority in Hindu society. with this, we can see how the Bhagavad Gita reinforces the caste system by providing spiritual supports that reduce the oppressiveness in the caste system.All the emphasis on duty, moksha , caste separation, and reincarnation in the Bhagavad Gita show the intension to justify the Hierarchically ordered caste system in Hindu society. Bhagavad Gita creates strict order that solidifies the cas te rules, and set out a final goal, moksha to unite the castes but separates each castes path toward moksha to further differentiate each caste. While the Bhagavad Gita does mention equality, it does not throw in the materialistic sense. However, the equality is applied in a higher sense that does not contradict the caste system but reinforce it instead. The Bhagavad Gita with no doubt plays a key role in the Hindu society, since it is so closely related to their social structure and caste life. Through those previous discussions, we are able to see that the Bhagavad Gita not only creates strict rules and fears that endure the obedience within the system, but also uses religious goal and philosophy of detachment to further brain wash the people in the Hindu society. It is clear that the ideas and philosophies presented in the Bhagavad Gita reinforces the caste system and justifies the inequality in the hierarchical social structure of the Hindu society.